John 8:31-36
31 Then Jesus said to the
Jews who had believed in him,‘If you continue in my word, you are truly my
disciples; 32 and you will know the truth, and the truth will make
you free.’ 33They answered him, ‘We are descendants of Abraham and
have never been slaves to anyone. What do you mean by saying, “You will be
made free”?’ 34 Jesus answered them, ‘Very truly, I tell you, everyone
who commits sin is a slave to sin. 35The slave does not have a
permanent place in the household; the son has a place there for ever. 36So if the Son
makes you free you will be free indeed.
We made it!
500 years since a good
German monk nailed 95 Theses for discuss on a church door in Wittenburg
Germany. 500 years of theological debate, church tradition,
denominational union, division, union, and division. 500 years of the
Gospel of Christ being debated, discussed, discerned all under the Thesis of
freedom and salvation. 500 years, some of which were marked by trial and
persecution, even dismissals of whole populations solely on their theological
interpretations and religious beliefs. 500 years, the most recent of
which have been dedicated to intentional bible study, Sunday school lesson,
videos, movies, joint celebrations, and ongoing festivities.
And for some, today
might feel like a sigh of relief. The reformation, a religious and
theological movement fueled by 95 articles of debate that were posted on a
church door by a less than humble and penitent monk. 500 years leads us
to today, a commemoration of that occasion, an anniversary of the
reformation. 500 years. We’ve made it.
It might necessarily follow
then that we be clear about what it is that we are commemorating today.
Certainly we aren’t celebrating a global fraction of the church, a 16th century
full of divisive and painful theological debate. Certainly, Luther wouldn’t want us to
celebrate Luther himself… he’d likely be disgusted by a major denomination of
Christianity being named after his life and work.
Luther’s intent was Never to
divide the church. Rather, Luther set out to spark debate, disturb the
norms and practices of an age old religion, to question, understand, challenge,
and ultimately reform the ways in which everyday citizens interacted and
experienced the Gospel of Jesus Christ. Push the intersection of the holy
and the secular, so much so that two no longer cross but rather run in tandem.
Faith informing daily life, and life interpreting faith. Luther encouraged
theological engagement. He enabled everyday members of the body of Christ to
discuss matters of faith empowering them to embody the doctrines, confessions,
and articles by which their lives were formed.
And above all of these
not-so-small efforts, Luther demanded that Jesus Christ, God’s abundant action
of grace, mercy, love, and forgiveness, be the foundation of all we say and do.
Sure his efforts lead to a
legacy of messy generations or more of religious division and debate, but at
the heart of the reformation was the understanding of faith. How are we
justified. How is faith in Jesus Christ related to my life. What does it
mean to be saved, or to have faith. What makes us free, and what does it mean
to be free?
The discussions and debates
of the reformation were focused on and motivated by matters of faith. And
today as we commemorate the reformation, not necessarily for its theological
and religious contributions, we do so as a reminder that God is always
reforming God’s church, a celebration that 500 years later we continue in the
name of Jesus with the gift and opportunity to discuss and live out our faith.
To spark debate, disturb the
norms and practices of age old religions, to question, understand, challenge,
to proclaim, witness, teach, preach, and ultimately reform the ways in which
we, the body of Christ interact and experience the Gospel of Jesus
Christ!
And to that, may we always
be reforming.
In the gospel according to
John today, Jesus is in the midst of an increasingly hostile conversation with
chief priests, scribes and pharisees. So hostile in fact that chapter 8 starts
with the scribes and pharisees parading a woman caught in the act of adultery
to the temple and as they prepare to stone her they question Jesus about the
law of Moses.
By the end of the chapter,
Jesus is made the target of the stones as he rushes out of the temple. At
the heart of their heated debate is the question of faith and freedom.
What or who do they have faith in, and what does it mean to be free.
The jewish authority at that time were already weary of Jesus and his
following. So in an opportunity to entrap him or embarrass him the
authorities cite the law of Moses, which gives them permission to stone her,
and Jesus says “let anyone among you who is without sin be the first to throw a
stone at her.” One by one they left, convicted by their own sins, and
Jesus releases the woman instructing her not to sin again.
For Jesus, it is a matter of faith and freedom. The Jewish authorities,
who to their defense were faithful, dedicated, and committed followers of the
law, but they were also enslaved to their tradition. So caught up in
following the law of Moses to its perfection that they weren’t able to see the
fault of their own commitment. They worshipped their worship. They
regarded themselves above other, as religious authorities, putting their faith
in their worship, practice, and ability to live by the law. They were
enslaved to their own tradition and doctrine, sharing and repeating the traditions
in the strictest sense. And perhaps, they were in great need of reform.
God has always been a reformer. Challenging God’s people to experience
the insane and unconditional abundance of God’s grace, mercy, and love.
Pushing God’s people to stretch their understanding of God’s generosity
and inclusiveness. God formed creation good, and continues each and everyday to
enable reformation within us, until all might one day come to believe in the
one, holy, catholic, and apostolic kingdom of God.
This confrontation leads to
today’s text, in which Jesus once again presents the matter of faith and
freedom. “If you continue in my word, you are truly my disciples; and you
will know the truth, and the truth will make you free.” But Jesus, what
you do mean!? We are descendants of Abraham and have never been slaves to
anyone. What do you mean ‘you will be made free?’”
Now, we can acknowledge the
irony of them pleading that as descendants they’ve never been slave to anyone…
if you’ll recall the generations of slavery in Egypt. But that’s besides
the point, because Jesus is not talking about political or social enslavement.
Jesus is not referring indebtedness or slavery to anyone or anything.
Rather Jesus is preaching about casting the first stone. “Very Truly, I
tell you, everyone who commits sin is a slave to sin. The slave does not
have a permanent place in the household; but the son, the one who offers
freedom has a place there forever. So if the son makes you free, and he
will and does, then you will be free indeed.”
Now let me be clear here,
before moving on that it is not my intention to compare Martin Luther and the
church of his day to Jesus and his encounter with the Pharisees.
In Jesus Christ, the son of
God, the one who takes away the sin of the world, all who believe are granted
freedom not from political or social enslavement, but rather freedom from sin,
death, and the devil. Jesus’ death and resurrection is what frees them, and us. Not our works, or
strictest adherence to the law, but rather Christ crucified and risen.
Freedom to live out faith boldly. Freedom to spark debate, disturb
the norms and practices of age old religions, to question the laws, to
understand its convictions, to challenge practices, to proclaim good news and
anyone anywhere anytime, to witness to God’s forgiveness, to teach and preach
the way of truth and light. Freedom ultimately to always be reforming the
ways in which the body of Christ, those who believe, interact and experience
daily the Gospel of Jesus Christ!
Friends, on the commemoration
of the 500th anniversary of the reformation, we might consider what our freedom
in Christ really means. How are we living out our freedom? How do the
doctrines, confessions, practices, articles of faith in this place form and
reform the way we live each and every day?
After all, if our belief in
Christ means that we are freed to live out our faith in the boldest way
possible, shouldn’t we be living out our faith in the boldest way possible?
Freed in Christ not to just
regurgitate, recite the articles and creeds and confessions, but to live the
breathing, transforming, and reforming gospel message into every moment of our
God given lives. If we don’t practice God’s gift forgiveness,
healing, reconciliation, love of neighbor, grace, mercy, and justice then can
we really understand these freedoms? For example when we reach across the aisle
of divide to confront someone whom we have wronged and confess our sins, we can
experience the freedom of God’s grace.
When we advocate for poor
and oppressed, or give a home to struggling families through Family Promise, or
when we petition and protest for basic human rights, we can begin to understand
the freedom of God’s justice.
When we dare to raise our
voice for the protection of refugees, immigrants, dreamers Or challenge the
systems of power and oppression We might experience peace, And the freedom of
God’s transforming power.
When we stand firm with our
LGBTQIA siblings, and all persons who face oppression or persecution due to sex, race, color, gender, we might begin to
know the power and freedom of God’s reconciliation.
When we mourn by candlelight
vigil with the countless family, friends, and strangers who have been affected
by senseless acts of terror or devastated by natural disaster we begin to
understand the freedom and power of God’s healing.
In the silence of our hearts
when we confess to God all that we have done and left undone, things seen and
unseen, we learn of God’s freedom in forgiveness.
This is the power of God’s
freedom in our faith, And one of the core arguments for Luther. That faith be
can be experienced and lived out by all, anywhere, anytime. That the
norms and practices of religion aren’t reserved for a select few, nor are they
strictly cranial practices.
Rather, in baptism God
transforms us from slaves to sin to Children of God. God names us and
claims us, seals us with the Spirit and marks us with the cross of Christ,
freeing us to serve God and serve one another. To daily interact with and
experience to power of Christ in our neighbors.
Friends, Let this freedom in
Christ be not a conviction but an affirmation, that the work we do in the world
is not in effort to achieve anything, but rather it is because of who and whose
we are. We are children of God. Freed by the truth, the
resurrected Jesus Christ. And in Christ Jesus, the son who sets us free, we are
gifted an unconditional freedom to live our faith.
So today, the commemoration
of the reformation, these last 500 years, yah we made it. But let’s be
clear that the last 500 years of God reforming the church mean nothing if we
don’t continue to grow, learn, understand, challenge, debate, love, forgive,
advocate, and reform in the name of Jesus the Christ. God is always at work
reforming, and God-willing are too.
Amen.
